By Chogyal Phagpa,Christopher Wilkinson
These letters are records of country that provide us a window into the Yuan Dynasty. Phagpa, as a monk, exhorts the Khans to appreciate the methods of Buddhism, and likewise speaks out on such practices as bloodbath and the reducing off of arms. He speaks out for the best of public meeting. He provides fiscal theories concerning the taxation of the population, whereas decrying the seizure of resources. whereas doing this stuff, he additionally speaks to the private issues and scenario of his readers. We learn of the depression of Duchess Pundari, for instance, whose solid husband had died without notice and whose wealth used to be being stolen.
These letters, being written in a global the place many faiths have been recognized and to readers who weren't inevitably sympathetic to Buddhism, additionally supply us marvelous shows of Buddhist principles as they have been taught to non-Buddhists. the bigger a part of Tibetan Buddhist literature was once written via and for students within the culture. the following now we have preserved Buddhist teachings meant for an viewers now not already conversant in the culture. the recommendation for King Hoko, for instance, supplies an in depth rationalization of the Buddhist view at the constitution and improvement of the universe.
While those letters have been addressed to just one person, a member of the Mongol courtroom, they have been written with an knowing that they might be learn by means of many. as a result of tremendous presentation each one represents, they've got develop into texts used for instructing by means of Tibetan Lamas throughout the centuries, or even this day we'll listen of Lamas giving seminars keen on those letters. i'm hoping that those translations also will serve to offer groups who learn the Dharma a competent textual content to paintings from.
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